The Grand Relativity theory as we have discussed so far is now about to
enter into what we recognize as metaphysics. We describe the interrelationship
of intelligence-consciousness with matter-energy and space-time which
represents the properties of a universal primary substance comprising the whole
existences within the universe.
We have shown that matter is not tangible and persistent as what most
people perceive. Deep in the quantum realm, a matter is perpetually created and
annihilated to and fro energy resulting in a series of a broad gap of nonexistence
separating two successive existences.
To avoid total disorder, the energy as the only substance which persists
through such successive [material] existence-nonexistence, should be able to
carry, store and process the information from the annihilated [physical] existence
to the newly created one.
The information and energy are, in fact, two
different aspects of the same thing. The information like energy is a primary
entity, the foundation that builds physical reality 1). Both of them together dare metaphysically
recognized as conscience-intelligence a). As does the energy, the information, as well
as intelligence-consciousness waves, permeate throughout the whole universe.
Being different aspects of the same substance, they are the primary property of
the universe being present at, before and after the beginning of the
[four-dimensional] physical world creation.
This paradigm shift radically changes our
perspective on the nature of the subjective consciousness that human and other
animated beings possess. The consciousness is not a merely biological
phenomenon which is caused by a neurobiological process in the brain as most
modern scientists hold 2). They consider
consciousness and life as an evolutionary process which occurs by mere
accident.
On the contrary, the consciousness in its most
profound reality is the primary entity which permeates the whole thing which
the brain and some other nerve systems may intercept. Certain parts of the
brain should function just like a biological radio device, or a processing
computer with quantum “internet” access b)
Dissecting the brain to search the seat of consciousness is like
dismantling a radio to find the source of voices, without knowing the function
of the antenna. It is therefore imperative to discover a sort of biological
antennae in the brain and other particular nerve systems.
We may recall that the structure of biological
cells, especially those having membrane potential, allows the cells to function as a battery. It
provides power to operate a variety of molecular devices embedded in the
membrane or used for transmitting signals between different parts of an
excitable cell.
Researching the phenomenon similar to the action
potential occurs in excitable cells in which the electrical
membrane potential of a cell rapidly rises and falls may eventually lead us to
the discovery of such biological antennae.
The concept of the intelligence-consciousness realm
independent of the physical world was in line with the old belief in Middle Age
when Descartes postulated the dualism nature of consciousness (mind) and
matter. For him, consciousness exists on a separate, non-physical level c), which elements had no spatial characteristics.
Berkeley went to the extreme proposing that even if
the material world was not there and only rational world d) remained,
everything would continue to appear as usual even though there would be nothing
in reality but mental experience.
Notes:
a. We refer here to the universal
intelligence-consciousness termed as a primary entity which permeates the whole
thing, not exclusively the one that refers to the relationship between the mind
and the world with which it interacts, except otherwise specified. The nature
of intelligence is superior (having higher dimensions) than the consciousness
similar to what the energy to matter or time to space (Figure-2).
b. On top of consciousness waves having more general
in character, there are countless particularized consciousness waves permeating
the universe, each appropriate only for a particular individual depending on
his or its "fingerprint".
c. What Descartes meant by "non-physical"
world may be interpreted as the world having higher dimensions than those of
our ordinary four-dimensional physical world.
d. Berkeley's
mental world is the same as what Descartes meant by the non-physical world.
References:
1. Davies, P. et al.: "Information and the Nature
of Reality," Cambridge University Press, Cambridge, UK, 2011, p. 75.
2. Penrose, R.: "The Emperor's New Mind,"
Oxford University Press, Oxford UK 1999, p. 492 - 496.
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